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“Korean Poetry Export” World Thoughts and Micro
Author: Wang Jinchao
Source: Author authorized by Confucian Network, original published by “Tianfu New Commentary” 2023 Issue 2
Abstract: “Korean Poetry Export” has a clear worldly orientation that focuses on real politics and investigates the way of management. His worldly thinking body now has the “way of heaven”, “domineering” discussion, and “taoism” relationship discussion. On the basis of the “Dao of Heaven”, the Korean baby’s destiny of “the king of the destiny” in “Pen” pointed out that the heaven who was obsessed with the sage warned the king of politics with disaster, represented his will with the people’s spirit, determined the correctness of political power, and told the monarch to “fear the power of heaven” and “respect the heaven and protect the common people.” His “domineering” argument also refers to the tyranny of “using emotions to measure emotions” and the “restraining gifts and honors” system. He advocated the use of a well-field system to resolve the land merger and the order of social order by celebrating the gifts. In addition, Korean babies emphasized the regular position of Confucianism from the perspective of “Tao” relationship, stood up the Confucian personality, encouraged them to participate in politics, and actively participated in politics with the power of “Tao” to fight against the imperial power that constantly expanded the imperial power under the imperial condition.
Keywords: Korean Poetry External Translation; World; Heavenly Way; Domineering; Taoism
[Author Introduction] Wang Jinchao, a doctoral student from the School of Humanities of the Economic University, has the purpose of the discussion: Confucianism and Poetry.
The later generations talked about “Penzi” mostly about Mao and Zheng, and they lacked attention to the three “Penzi” books. The review of “Korean Poetry Outsourcing” is not very high. Wang Shifeng of the Ming Dynasty said that he “broadly quoted “Pen” to verify events, rather than quoted events to clarify “Pen”, so he was mostly empty and unreal, and he combined funny words. He said that the purpose of “Pen” is subtle” [1]. In addition, “The Summary of the Four Library’s Complete Books” says, “The books are all about ancient stories and ancient Chinese, and are verbally proved to be true, which is not comparable to the meaning of meaning” [2]. This can represent the mainstream explanations of later generations about “Korean Poetry Outward”. The ancients also mostly studied related research from the perspective of literature and literature [3]. Regarding his Confucianism and academic significance, Xu Yao, the discussion on Korean Poetry and Extraordinary Contemplation, discussed the “Study on Korean Poetry and Extraordinary Concept”, and paid special attention to the brilliant “Scholarship” and other issues in the book [4]. On this basis, Lin Fengshun specially discussed the “Pen Shu” religion, the establishment of the body of scholars and Confucian scholars” in “Korean Poetry External Translation”. It is detailed for Korean babies’ personality cultivation in “Scholars” and the development of Confucian scholars’ cooperation in the construction of constitutions and other aspects [5]. Korean Star’s article “The Management Way of “Korean Poetry External Translation”” summarizes the “Political structure of the Three Talents” and “hegemony and tyranny, benevolence and law use, gifted subject, consolidation of the rule of law, and the leadership of the leader’s punishment” in “Korean Poetry External Translation” [6]. In addition, several essays and philosophical thesis focused on the thinking and research of “Korean Poetry Outward”, in which Yin Maozhu discussed Korean baby’s attitude towards “the king’s way”, “the minister’s way”, “filial piety” and “easy” in “the ritual of the people” in “the king’s way”, “the ritual of the people”, and “the ritual of the people”.The understanding of the “unity of man and nature” and the relationship between “unity of man and nature” [7]. Song Qingshi explored the concepts of “giving the law”, “loyalty and filial piety”, “monarch and minister” and their political thinking forms, and believed that “Harmony of man and nature” “under the condition of recognizing the political background of the king’s power, it established the sensory function of political tutoring” [8]. It can be seen that the academic community The focus on “Korean Poetry Extraordinary Translation” is mainly literature and literature, but its Confucianism and academic theory are gradually being valued, and related research is also moving from the general discussion of thinking to the focus on its politics, ethical thinking and academic significance. “The Han people are proficient in the basics and even use it” [9]. In the early Han Dynasty, the governance of Confucian scholars focused on the development of five subtle meanings in order to make it useful in the world. href=”https://twsweetmeet.com/”>inclusive price is effective. The Korean baby’s “recommendation of poets” is considered as “External Translation”, and this is the meaning. In this regard, there is actually a need to develop the worldly thinking in “Korean Poetry Outer Translation” to briefly understand the style of Confucian rule in the early Han Dynasty.
1. “Korean PoetryBaobao.com ComparisonExternal Translation
The history books have not yet been published in history. Baocai Webmaster “Han Book·Su Lin Zhi” says:
Korean Baby is from Yan. Xiaowen was a doctor, and when Emperor Jing was in charge of the Taifu of Changshan. The baby recommended the meaning of the poet, and wrote “The Legend of the Condor” inside and outside. The words are different from those between Qi and Lu, but they are the same. Huainan Qisheng received it. Yan and Zhao spoke “Pen” by Han Sheng. Han Sheng also taught people with the “Bi” and promoted the meaning of “Bi” to the point of “Bi” to express it. Yan and Zhao loved “Pen” so that his “Bi” was subtle, but only Han’s self-reported it. During the reign of Emperor Wu, the baby talked about Dong Zhongshu and Dong Zhongshu. The person was so skillful and clear about everything, but Zhongshu could not defeat him. It is difficult.
Han Xiaowen was a doctor when he was a child, and he also discussed with Dong Zhongshu before Emperor Wu, knowing that his important activities were in the late stages of Emperor Wen, Emperor Jing and Emperor Wu. His “recommendation of the poet” was written by “Inner Translation” and “External Translation”, and “different language from Qi and Lu”, which is what Ban Guyin wrote in “Historical Records: Confucian Translation”英文. Shi Bao was the second son of Korean Baby, and studied the “Pen Song” of Qi, Lu and South Korea, and all of them were involved in the “Pen Song”. His words are different from the “Pen Song” of Korean Baby and Shen Gong and Gu’s “Pen Song” of Shen and Gu. It should be correct. Xu Xie said: “Korean Baby is also like other thinkers in the early Han Dynasty. She mainly focuses on Confucianism. However, in the world, she has also been influenced by Taoism. “[10] According to the “Korean Poetry External Essay”, we can see the integration of Taoism. There are six chapters that directly refer to the original text of “Laozi”. This is very different from the thinking orientation of “Xiangzi” in front of the Empress Dowager Wen’s eyes that denounces Laozi’s book as “family words” (“Historical Records·Scholars”). In addition, Korean is also a master of “The Book of Changes”, “To express the meaning of the Book of Changes, “The Book of Han·天神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神神� In other words, Sima said that Korean baby’s “distinction between Qi and Lu” was different from Qi and Lu, which is in terms of Taoist teachings and the thinking of “Yi” in this regard.
Of course, the summary of “the same thing” also confessed that the purpose of Lu, Qi and Korean masters in “Listen” was different. “Han Shu·Article” says: “Han Xing, Lu Shen Gong was for the training of “Listen”, and Qi Ku Sheng and Yan and Han Sheng were both conveyed by it. Some people take “Year” and say it is not their original meaning. “It can be seen that the three schools teach “Pen” that all the things that are tempted by the poet are not in the original heart of the poet, but inferring the “Year” or “Miscellaneous Sayings” to express their political, ethical and