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Yang Zhixiao: Gift is a “hard core problem”
Interviewer: Yang Zhixiao
Source: Peng Pai News
Time: Confucius was in the 2571 year of the 7th month of Xinchou Renchen
href=”https://twpinkhoney.net/”>Baocai Sweetheart NetworkResearch and Collection of essays for 14 years. In the years when he was seeking learning, “Greeting” was once a despair, which was completely different from his current “hotness”. And re-exploring the gift learning under the new time and space landscape is his goal of “picking flowers and flowers in the morning”.
Yang Zhi was born in 1962. He studied from undergraduate to doctoral degree in the Department of History of the Daughter of the Daughter of the Daughter of the University of Science and Technology. In 1987, he stayed at the school to teach. He served as the director of the Department of Cultural Relics and Culture and Culture Museum, director of the Science Research Institute, and director of the Institute of Literature and History. In 2014, he was transferred to the Shanghai Museum. At the same time, he served as the Director of the Key Scientific Research Foundation of the National Cultural Relics Bureau and the Director of the “Cultural Relics Protection and Archaeological Science”. In his opinion, the education of the Chinese traditional Chinese learning is a broad and profound content, and at the same time it also burys the “hard core” problem that cannot be avoided in the relationship between traditional civilization and modernization; the education of education has never been “reflecting on the secret feelings of the past”, but a kind of relationship with the current era. “We can’t pay attention to it, and even avoid it vigorously, but when it comes to a certain historical point, this problem will come from the beginning. Once it is raised, it is gripping.”
“Collection of Modern Chinese Gifts”, written by Yang Zhi, Xiaodan Dao School Bookstore, March 2021
Peng Pai News:The “return” of traditional civilization in the past 10 or 20 years has caused widespread concern. Can the selection of the “Collection of Modern Chinese Gifts” recently published in your book “Collection of Modern Chinese Gifts” have something to do with this?
Yang Zhi开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开开�Just: “Collection of Modern Chinese Celebration” can be said to be “Choose flowers and flowers in the morning” – the first article in this collection was published in 1990, and it has spanned more than 30 years by tomorrow. The meaning of “pick up” is that I still have my concern behind this life issue. To put it bluntly, it is the relationship between traditional civilization and modernization. Although the main nature of this topic has not changed, the writing landscape and the side focus of concern are constantly changing, and the master’s thoughts on the specific problems of “gifting” are also constantly profound. Especially in my social career, I have undergone many changes, and this research is closely related to my social career.
In the 1980s, when I started my research and discussion, China did not fully recover from the rupture of the knowledge system. There was a long time when “gifts” and “gifts” were regarded as dregs and shackles, and books like “Zhu Zi’s Family Gifts” were no one to ask about. In the second half of the 20th century, the discussion on “Zhu Zi’s Family” was first developed outside China; it was not until 1980 that people noticed this book from the beginning, and the discussions gradually changed. At that time, the common people, media, intellectual circles, and even national leaders had different understandings of traditional civilization than they are now. The tradition was once regarded as an “opposite”, but forty years, it has experienced the transformation of “the sky collapses and the earth is broken and the earth is upset”, including both material civilization and thoughts. These are all things I must pay attention to when editing this collection.
Peng Pai News:The topic of your literacy paper in 1985 was “Gift”, which was the beginning of your study of modern Chinese gifts. As you said, in the social atmosphere at that time, the topic of “Greeting” was not mainstream. How did you look beautiful? Could it be…that person? Considered?
Yang Zhixiao:I had the chance to touch some circles and corners. Fresh design and viewing. The distance between us and some of the stormists at that time was not far away. It’s like Teacher Li Zehou once went to the graduate school room to talk to us. There is also american historian Frederic Evans Wakeman who likes to chat with young students. Wei Feide understood that at that time, the Chinese generally believed that traditional civilization had suppressed China’s modernization, and that “the sins were extremely heavy”, such as Ba Jin’s “Family”, “Spring”, “Autumn” and Cao Yu’s “Thunderstorm” criticisms of “old tribute” and “old civilization”. Wei Feide gave a very abstract example in his chat with us, he said, the masters now believe that British civilization is “modern”. In fact, two or three hundred years ago, it was not the current “Wenwenya” model, but a “brave and fierce” civilian. Sweetheart Garden But just in these two and three hundred years, civilization changed. We can think that civilization is inherited and continuous, but Wei Feide believes that civilization is like the railing of a train, with a switch in the railing that can be used to move. The development of civilization also requires finding the “switch” on the “route”, and then the purpose of the development target can be changed. Therefore, new civilizations can be created. Why do we study tradition? In addition to exploring the true nature of history, I also hope to advance to become a male actor of similar age. The other three are middle-aged men. The thinking of communicating in the past, present and future allows students to provide more insights to society. After opening a new vision, we have no hope of realizing the “innovative transformation” of traditional civilization.
Peng Pai News: Now that “gift school” has attracted attention, do you think Baobao.comWhat is the reason for this?
Yang Zhixiao:I think “gifting” is a “hard-core problem”. Although it can not attract attention at a certain time or even be concealed by interest, it has always existed. When the surrounding environment changes, or the recognition of this aspect reaches a certain level, you will be aware of the existence of this problem.
Like “Zhu Zi’s Family Gift”, and other modern Chinese gifts, all give people a set of “travels”, without these, it would be difficult to speak and socialize. These works also show passers-by. How did people live in their lives and how could they live in a set of methods recognized by society? However, in modern times, social changes have been huge. We have booked new gifts in many areas, but they are still far away. Therefore, some people feel that the lack of “gifts” has led to “retreat and retreat, and being at a loss.” I think many aspects of life, such as marriage, diet, daily life, and court separation, etc., should be sorted out from the head. But this is just general, not deep-level content. We should see five regulars including various artists: host, comedy actor, actor, and more. What is the lack of rules and regulations in the process of coming.
</pHowever, relying on modern "gifts" is not enough. When the "gifts" that are now priced at a monthly price should be used as a resource, and then the standards recognized in modern life should be integrated into. Such tasks also require more people to participate in it.
“Zhu Zi Family Gift”
Peng Pai News: You pointed out that “Zhu Zi Family Gift” gradually became a “common gift” after the Song Dynasty. In what kind of social landscape does “Zhu Zi Family Gift” appear? In a sentence, when society develops to what stage, does it take for the majority of people to have a family life to “Zhu Zi Family Gift”?
Yang Zhixue:The Tang and Song dynasties were very large-scale, and this change was in all aspects. The economic development of commodity in the Song Dynasty, and people’s concepts and ideas at that time also changed a lot compared with those in the Tang Dynasty. Zhu Xi felt that the ancient gifts in the “Three Gifts” were no longer suitable, so he wanted to change new information and improve them. On the other hand, he was deeply influenced by Taoism and religion at that time. Including Sima Guang, he was also moved that it was no longer a traditional way of life at that time. They felt t